Antikeimenos [4]


For Hinduism, the cyclic pattern is as follows. There is the night of Brahma and the day of Brahma. During Brahma's night period the world does not exist, while during the day period it does. Since Brahma is eternal, his days and nights do not follow one another but coexist, expressing his two aspects - the unrevealed and the manifested - Saguna Brahman, Saguna Brahman (Brahma with qualities) and Nirguna Brahman, Nirguṇa Brahman (Brahma without qualities). Each day of Brahma (mahakalpa) contains 1000 kalpas. Each kalpa has 14 manvantars - 7 manvantars of departure and 7 manvantars of return. In each manvantar there are 4 yugas (satya yuga, treta yuga, dvapara yuga and kali yuga).

Antikeimenos [2]


What is the semiotic structure of Traditionalism, i.e. of Tradition - or, if you like, of the 'primordial tradition'? This structure represents, with respect to specific traditions, a kind of meta-language that generalises the paradigmatic properties of specific traditions as specific languages. That is, we are dealing with a generalising set of signs, which we can try to ascribe to the field of the signifier.