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Alexander Dugin pushes for a reconsideration of Eurasian values and identities distinct from those propagated by the West (such as uncontrolled mass immigration, extreme individualism, and bizarre gender politics). His argument is grounded in the belief that the unique historical, cultural, and geographical factors of the Eurasian region should inform its political and social structures, rather than adopting Western models of democracy and capitalism.
At this point, we should raise a very important question: what kind of ideology should we use in our opposition to globalisation and its liberal democratic, capitalist, and modernist (postmodernist) principles? I believe that all previous anti-liberal ideologies (communism, socialism, and fascism) are no longer relevant. They tried to fight liberal capitalism and they failed. This is partly because, at the end of time, it is evil that prevails, and partly because of their inner contradictions and limitations.
"Undoubtedly the highest element that decisively influences the existence of a society is its culture.
The main theme of Sorel’s work, namely, of an intimate connection between myth and history, between myth and human nature, is perhaps a theme of central concern in our current analysis and discussion.
What the individual is for liberalism, what social class is for Marxism and what the “postindividual” is for Neoliberalism, meaning, the subject over which a political theory pivots, for the Fourth Political Theory (4PT forward) is Dasein.
The works of Martin Heidegger have recently been met with heightened interest in a number of countries.
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